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The spectacle of Imam Husain's (a.s.) martyrdom
in the words of Imam Mahdi (A.T.F.S.)
The monumental incident of Karbala has been illustrated in
historical books vividly, and at great length. However, some historians have
recorded this incident without adequate research on this topic. This has
robbed their works of credibility. On the contrary, their account of the
incident of Karbala has become the subject of intense debates and
controversies among the common Muslims.
Imam Mahdi (a.t.f.s.) has depicted the incident of Karbala in 'Ziarate
Naahiyah', in graphic detail, highlighting the enormity of this incident.
This can only be expected from Imam (a.t.f.s.), as he alone is the inheritor
and successor of Imam Husain (a.s.), and knows best what atrocities were
heaped on the latter in Karbala. We have mentioned below extracts from this
heart wrenching account of the incident of Karabala, that underlines the
grief of Imam Mahdi (a.t.f.s.), for his grandfather, Imam Husain (a.s.).
Imam (a.t.f.s.) being the Imam of his time has power over everything after
Allah. When he narrates this incident, it is as if the incident actually
unfolds before his very eyes. He from his 'Ilme Ghaib' (knowledge of
the unseen) is aware of certain facets of Karbala, that even the most astute
historian could never discern. That is why in many ways this is the most
reliable account of Karbala. On reading this narrative, what strikes us as
particularly noteworthy is that, common Shias cannot restrain their grief
and anguish regarding Imam Husain (a.s.), while they were not actually
present in Karbala, but Imam Mahdi (a.t.f.s.) actually witnesses the entire
incident, and nothing about Karbala is concealed from his knowledge.
Therefore, his distress and anguish is manifold when compared to ours.
Unlike us. Imam (a.t.f.s.) has a first hand account - narrative of all the
brutalities that were perpetrated on Imam Husain (a.s.) in Karbala, the
intense thirst, the scorching heat, the humiliation of the ladies, Shimr's
malicious disposition and the children's pleas for help.
It is hoped that this Ziarat will also leave our readers aggrieved, with
tears welling up in their eyes, as it leaves our Imam (a.t.f.s.) sorrowful,
with tears of blood. It is also hoped that readers will get some insight
into Imam's (a.t.f.s.) frame of mind and sense of bereavement, every time he
recites this Ziarat.
Imam Husain's (a.s.) exalted station and
unrivaled virtues
Imam Mahdi (a.t.f.s.) deliberates on Imam Husain's (a.s.) excellent traits
in Ziarate Nahiyya thus, "O master! You were most careful about your
duties and responsibilities, possessed outstanding virtues, were matchless
in generosity and nobility, always performed 'Namaze Shab''in the darkness
of nights. The ways you adopted were firm and resolute, while you were the
most exalted of Allah's creatures in virtues and magnificence, and were
without parallel in genealogy. You possessed an august station, boundless
merits, were a model for others to emulate, dignified, magnanimous, most
knowledgeable and discerning. You possessed brilliance and radiance,
recognised Allah, were a beacon of guidance, fearful (of Allah), sympathetic
and compassionate towards His creatures, loved Allah and submitted to His
decrees quickly, without protest.'
'You, are the Prophet's (s.a.w.a.) son, protector of Quran, helper and aide
of Islam, most eager in obeying Allah's commands and upholder of covenants
and pledges. You remained aloof from transgressors, readily endeavoured in
Allah's ways, with your heart and soul, so as to realise His aim, and
remained engrossed in 'Ruku' and prostration for long duration.'
'Master, you renounced this world, and looked at it with the indifference of
one who was all set to leave it, and as one fearful of it. Your hopes
and aspirations were affixed beyond the world. Your endeavours and zeal
remained unaffected by the distractions of the world. You never cast even a
fleeting glance, at its pomp and splendour, and were always attached only
with the Hereafter."
Servitude
of Imam Husain (a.s.)
Imam Mahdi (a.t.f.s.) presents himself in Imam Husain's (a.s.) service, and
sends his salutations upon him as if he is the attendant, while the latter
is his master. Imam (a.t.f.s.) exclaims, "Omaster, accept my
salutations. I present my salutations to you with expectations of success
and prosperity. O master, accept salutations of the one who has approached
you after having recognised your honour and distinction, has acknowledged
your guardianship (wilayat) with sincerity, aspires to gain proximity with
Allah through your love, and dissociates himself from your enemies. Accept
salutations of your distressed devotee, whose heart is wrenched due to the
grief and tribulations that you were made to undergo, and who sheds tears of
blood in sympathy for you.'
O master, accept salutations of the one who is distressed and restless, from
your grief and suffering. Master, acknowledge salutations of the one, who,
if he was present in Karbala, would have confronted swords and lances, and
laid down his life so as to safeguard yours. He would have struggled in your
path with intense fervour, and would have wrestled with death to help your
cause. He would have displayed his courage, gallantry and grit in combat. He
would have aided you in confronting the rebels, willingly, and in the
process would have sacrificed his heart and soul, wealth, family and
children, everything, in your way."
Imam
Husain's (a.s.) departure from Medina
Imam Mahdi (a.t.f.s.) recollects how Imam Husain (a.s.) was forced to
forsake the cherished city of Medina, his place of birth, and the burial
place of his esteemed grandfather, the Prophet Muhammad (s.a.w.a.).
Imam Mahdi (a.t.f.s.) reflects,
'The time finally arrived when tyranny reared its ugly head and despotism
casts its dark shadow.'
'Oppression summoned its cronies, and marched forth to wage battle
against you. At that time, you had taken asylum in your grandfather's
shrine, remained aloof from the tyrants and despots, confined yourself to
the niche of the mosque and had forsaken all inordinate desires and craving.
You forcefully renounced the evils in society with all your faculties, and
prohibited the people from adopting corrupt and depraved ways. Then through
your discerning knowledge, you declined from paying the allegiance that was
sought from you, and instead resolved to confront the forces of
transgression and corruption.'
'Then you set forth with your family, children, Shias, lovers and adherents
and clearly distinguished the truth from falsehood with explicit arguments
and proofs. You invited the people with wisdom and excellent exhortations.
You exhorted the people towards obedience of Allah's commands, and
restrained the people from giving into their corrupt and debase tendencies.
But the people resolved to confront you with tyranny and oppression. But you
continued to warn them about Allah's wrath, and exhausted all arguments, and
(when everything failed) you finally decided to wage 'jehad' against them.
The people abandoned the allegiance that they had paid to you, violated the
covenant that they had made with you, and insisted in waging battle with
you, and in the process displeased your Lord and your respected
grandfather."
Imam Husain's (a.s.) rank and distinction
Imam Mahdi (a.s.) enumerates the unlimited merits of Imam Husain (a.s.) in
Ziarate Nahiyya thus:
Salutations upon Husain, who sacrificed his life in Allah's
way with intense sincerity and earnestness.
Salutations upon the one, who submitted to Allah's commands secretly and
openly.
Salutations upon the one, whose soil is blessed with healing powers.
Salutations upon the one, within whose shrine Allah accepts all prayers.
Salutations upon the one, within whose progeny continues the chain of
Imamate.
Salutations upon the son of Allah's final Apostle (s.a.w.a.).
Salutations upon the son of the chief of successors (a.s.).
Salutations upon the beloved son of Fatima Zahra (s.a.).
Salutations upon the grandson of KhadijatuI Kubra (s.a.).
Salutations upon the inheritor of'Sidratu! Muntaha'
Salutations upon the son of 'JannatuI Mawa'.
Salutations upon the son oFZamzam' and 'Safa'.
Salutations upon the one, who was purified by Allah, the High.
Salutations be upon the one, who was a source of immense pride for Jibraeel
Salutations upon the one, who was put to sleep in the cradle by 'Mikaeel'.
Salutations upon the fifth individual from the 'People of the Cloak'.
Salutations upon the one, who is a pride of all martyrs.
Salutations upon the one, on whom the angels have wept bitterly.
Salutations upon the one, whose progeny is pure and immaculate.
Salutations upon the chief of religion.
Salutations upon the chief of all chiefs.
The
Oppressions on I. Husain (a.s.)
Imam Mahdi (a.t.f.s.) reflects upon the astonishing tribulations that Imam
Husain (a.s.) was subjected to, thus:
Salutations upon the one, who was smeared with blood and dust.
Salutations upon the one, whose government was looted.
Salutations upon the torn shirts.
Salutations upon the parched lips.
Salutations upon the ones, who were victims of untold grief and anguish.
Salutations upon those souls, whose bodies were put to the sword through
deception.
Salutations upon the unshrouded and unattended corpses.
Salutations upon the corpses whose colours were transformed by the scorching
heat.
Salutations upon the pools of blood that were absorbed by the earth of
Karbala.
Salutations upon the scattered, dismembered limbs.
Salutations upon the (severed) heads that were raised on lances.
Salutations upon the pure ladies, that were paraded without their veils.
Salutations upon the one, whose bloodthirsty enemies violated their
covenants regarding his honour and the honour of his family.
Salutations upon the one, with the shedding of his blood, the sanctity of
Islam
was desecrated.
Salutations upon the one, who was inflicted with fatal wounds all over his
body.
Salutations upon the one, whose acute thirst was quenched with the stabbing
of
prickly spears and lances.
Salutations upon the one, who was targeted for oppression and tyranny, and
whose tents and clothes were plundered.
Salutations upon the one, who was, abandoned alone in the universe.
Salutations upon the one, who was left unclothed the likeness of which is
not found.
Salutations upon the one, whose jugular vein was severed.
Salutations upon the supporter of religion, who waged a holy war without any
assistance and support.
Salutations upon the holy beard that was dyed in blood.
Salutations upon the cheeks that was smeared with dust.
Salutations upon the plundered corpse.
Salutations upon the blessed teeth, that were jabbed at disrespectfully,
with a cane.
Salutations upon the pure head, that was hoisted on a lance.
Salutations upon the purebred corpses, whose limbs were scattered across the
desert.
'Alas! If only I had been with you..
Imam Mahdi (a.t.f.s.) rues the fact that he was not present in Karbala,
thus:
"O my master, I was born after 'the incident of Karbala, and by the
decree of Allah was deprived of the honour of assisting you. I could not
participate along with the others in the battle, and could not repel your
enemies. That is why I shall always feel agitated and disturbed at your
tribulations and sufferings, and out of my distress and anguish, I shall
lament ceaselessly for you, morning and evening, and in place of tears, I
shall shed blood for you."
Imam Mahdi (a.t.f.s.) in his restlessness and anxiety
narrates further:
'Then finally you plunged into the battlefield. You wielded your (sword)
'Zulfiqar', and trampled upon the army of transgressors with lightening
speed. You hurtled into the clouds of dust (raised by the horses), and
displayed valour, that reminded the onlookers about the valour of your
father, Ali (a.s.). Your enemies when they witnessed your resolve, stead
fastness and gallantry, were demoralised, and resorted to trickery and
deceit, and laid traps to overcome you. With this objective, Umar b. Sa'ad,
the accursed, ordered that your camp should be deprived of water, and all
means of access to the river were blocked.
'Then the enemies commenced the battle, and assaulted you with lances and
spears from all directions. As a result of this ceaseless assault of swords
and arrows, you were fatally wounded. Seeing your helplessness, you were
then made the target
of loot and' plunder.'
'You were foremost in the battlefield, and embraced the difficulties and
afflictions with amazing courage, which perplexed even the angels of the
celestial world.'
'Then the raiders surrounded you from all sides. They continued to inflict
wounds upon your already wounded body, not giving you time even to breathe.
And very soon you were all alone, without any aide and ally. You in your
solitude witnessed everything, with steadfastness and fortitude. You
remained preoccupied in shielding your women and children from the attacks
of the raiders. Till the time, the enemies brought you down from your mount,
onto the earth.'
'You fell upon the earth while your body was disfigured with wounds. Then
the enemies charged you from all sides, and trampled you with the hooves of
their horses."
'Then the perspiration of death appeared on your forehead, and your hands
and feet folded and unfolded to the right and left. You glanced helplessly
for the last time at your tents, children and women. And your loyal mount
galloped towards your camp, weeping and lamenting.'
'When the ladies of your house saw your horse, without its rider, with its
saddle hanging, they became restless and came out of the tents. Their hair
was tousled, while they slapped their faces, and wailed and lamented. They
were calling out the names of their ancestors out of sheer helplessness, and
rushed to the spot of (Imam Husain's (a.s.)) martyrdom.'
Martyrdom
of Imam Husain (a.s.)
'Then Shimr, the accursed, straddled your chest and began running his
sword across your neck. He dasped your pure hair, with his (impure) hands
and was slaughtering you with his sharp Indian sword. To the extent that you
became motionless and stopped breathing, and your head was triumphantly
raised on the lance.'
Arrest
of the Ahle Bayt (a.s.)
Regarding the detention of the Ahle Bayt (a.s.) Imam Mahdi (a.tf.s.)
relates:
'And your women were apprehended like slaves, chained in heavy, iron
fetters, and were made to mount camels without saddles. The sultry heat of
the desert had transformed the colour of their faces, while they were taken
around in the desert and jungles. Their hands were bound to their necks, and
in this condition, they were paraded through markets and streets.'
Damnation
upon the killers of Imam Husain (a.s.)
"Woe be upon the disobedient transgressors, who in fact killed Islam
by killing you."
The
oppressed progeny of Imam Husain (a.s.)
Imam Mahdi (a.tf.s.) recites:
'Salutations upon you, and upon your martyred sons.
Salutations upon you, and upon your progeny, who aided you under most
difficult circumstances.
Salutations upon you, and upon the angels in the vicinity of your shrine.
Salutations upon your brother (Imam Hasan), who was poisoned.
Salutations upon Ali Akbar.
Salutations upon the infant (Ali Asgar).
Salutations upon the delicate bodies, that were left without clothes.
Salutations upon your family, who were paraded from one place to another.
Salutations upon those corpses, that were scattered over the plains of the
desert.
Salutations upon the ones who were forcefully evicted from their native
place.
Salutations upon those who were buried without shrouds.
Salutations upon those heads that were severed from the bodies.'
O Allah! Make us share these moments of sorrow and anguish of Imam Mahdi
(a.t.f.s.). And when Imam (a.t.f.s.) reappears, include us among his
companions, so that we can avenge the atrocities that were heaped on Imam
Husain (a.s.), alongside Imam (a.t.f.s.).
Imam's (a.t.f.s.) salutations upon those who visit Imam Husain's (a.s.)
mausoleum
Imam (a.t.f.s.) narrates:
"Salutations upon those who stand below your
dome, upon those who faithfully hover over your earth, upon those who
circumambulate (tawaaf) your pure tomb, and upon the angels who frequent
your-shrine."
References
These were extracts from Ziarate Naahiyya. Illustrious Shia scholars have
recorded this Ziarat in their books, viz.,
1. Tohfatuz Zaa'ir by Allama Majlisi (r.a.)
2. Kitabul Mazaar by Shaykh Mufeed (r.a.)
3. Iqbal by Sayyed Ibne Taoos (r.a.)
4. Biharul Anwaar, vol. 98, pages 317-328 by Allama Majlisi (r.a.)
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